ONE DAY AT A TIME
By William Lyon Phelps
On a certain morning in the year 1900 I called on
President Eliot at his office in Harvard University.
He was in a gracious mood and we talked of many
things. As I rose to leave I said
I hoped I might always have the privilege of calling
on him whenever I came to Cambridge.
He remarked gravely (in every sense of that word):
"The next time you come I may not be here."
"What's the matter? Are you going to
re-sign?" "Resign? Certainly not. But, remem-ber, I am sixty-six
years old." The only answer to that was a laugh, which I provided spontaneously.
Now if the distinguished president of Harvard had
known then that twenty-five years after this interview, he would be in the full
possession of his physical and mental faculties, even though he had ceased to
possess the Harvard one, he would have wasted not a single moment on the thought
of his approaching death. And if gold rusts, what shall iron do?
In the eighteenth century, the poet Young was an
intimate friend of the novelist Richardson and their correspondence has a
certain mortuary interest. For Young's letters are as gloomy as his verses;
they are largely taken up with predicting his own speedy death, which, however,
Richardson awaited in vain, as the aged poet survived him. In his own last
moments Richardson may have felt something akin to resentment
at having wasted his sympathy on one who would attend
his funeral.
We look backward too much and we look for-ward too
much. Thus we miss the passing mo-ment.
In our regrets and apprehensions, we miss the only
eternity of which man can be absolutely sure, the eternal Present. For it is always
NOW. As Browning's clever Bishop
Blougram remarked
Do
you know, I have often had a dream
(
work it up in your next month's article)
Of
man's poor spirit in its progress, still
Losing
true life forever and a day
Through
ever trying to be and ever being-In
the
evolution of successive spheres-Before
its
actual sphere and place of life,
Halfway
into the next, which having reached
It
shoots with corresponding foolery
Halfway
into the next still, on and off!
As
when a traveller, bound from North to South,
Scouts
fur in Russia; what's its use in France?
If
France spurns flannel; what's its need in Spain?
If
Spain drops cloth, too cumbrous for Algiers!
Linen
goes next, and last the skin itself,
A
superfluity in Timbuctoo.
When,
through his journey, was the fool at ease?
When Thoreau was questioned as to his beliefs in a
life beyond the grave, he answered impatiently, "Oh, one world at a
time." I was deeply impressed in
reading Dr. Cushing's admirable biography of Sir William Osler, to see that the
physician and philosopher laid the greatest stress on living one day at a time.
That was his summary of the art of living, for all
those who wished to accomplish as much as possible, and retain their peace of
mind: Live one day at a time.
I remember, when I was twenty years old, I wasted many
good hours in speculating on what I should do after graduation from college,
which event was two years ahead. An old man told me not to give it a moment's
thought: "You can-not decide what to do till the emergency comes."
Meanwhile there was the daily work. The best way to
prepare for the future was to do that well, rather than waste one's energies on
idle worry. "Give us this clay our
daily bread." There are always
gloomy prophets who can-not enjoy the present moment, because they are so sure
trouble is coming. The winter of 1917-1918 was the coldest in my recollection;
and many said, "Well, the climate is changing and we must not expect any
mild winters." Then came the winter of 1918-1919, which was the mildest in
my recollection. And how distinctly I recall conversations like the following.
Along
about Christmastide, I would say, "What a beautiful
winter!" and in every instance, without a single exception, I got the
reply, "Just wait. We'll catch it later." Then when the weather
continued sweet all through January, I made the same remark to different
individuals, and always got a warning for my pains. But the evil came not at
all. My friends had determined to be miserable. They could not enjoy a lovely mild
season, for in its loveliness they shook with the chill of apprehension.
The fear of life is the favourite disease of the twentieth
century. Too many people are
afraid of tomorrow-their happiness is poisoned by a
phantom. Many are afraid of old age, forgetting that even if they should lose
their bodily vigour, weakness itself may minister to the development of the
mind and spirit. In the words of the aged poet Waller,
The
soul's dark cottage, battered and decayed,
Lets
in new light through chinks that time has made.
Stronger
by weakness, wiser men become,
As
they draw near to their eternal home.
Let the scientists worry about our origin-slime, monkeys,
what not; let the prophets
worry about our future-"the decline of western civilisations,"
and what not. Some people are alarmed because in nine thousand billion years the
sun's fuel may give out. Instead of chagrin over our past, and alarm over our
future, suppose we consider our opportunity.
Listen to Emerson: "Write it on your heart that
every day is the best day in the year. No man has earned anything rightly until
he knows that every day is doomsday. Today is a king in disguise. Today always
looks mean to the thoughtless, in the face of a uniform experience that all
good and great and happy actions are made up precisely of these blank todays.
Let us not be deceived, let us unmask the king as he passes."
Our Lord, in his daily conversations, was al-ways drawing the attention of his
listeners away from vague speculations, to the present moment and the present
opportunity. To such absurd enquiries as, "Whose wife shall she be in heaven?"
he said, "God is not the God of the dead, but of the living." To the
man who said that he must postpone action until he had at-tended a funeral, the
Master replied crisply, "Let the dead bury the dead and come and follow me."
And after an enumeration of the various worries about the future with which men
and women torment their minds, he said, "Take no
thought for the morrow." Do not worry about the
future. He added, significantly, that if we are determined to look for trouble,
we can find it today without waiting for tomorrow.